| The Jewish Journal Archive | |||||
| May 9 - May 22, 2003 | |||||
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Local
Stories |
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Local StoriesTemples
Beth El, Israel Merge Preschools, Mull Rapprochement SWAMPSCOTT
In a growing spirit of cooperation, Conservative Temples Beth El
and Israel agreed last month to combine their preschool operations. This
move is the latest in a series of religious, educational and fundraising
collaborations and buoys the hopes of some congregants who seek the temples
unification. Public Rallies Against Beacon Hill Budget Cuts GARY BAND Jewish Journal Staff BOSTON Representatives from four Jewish groups the Jewish Organizing Initiative, Tekiah, the Jewish Alliance for Law and Social Action (JALSA) and the Jewish Community Relations Council joined 5,000 people at an April 30 State House rally protesting Governor Mitt Romneys proposed $3 billion in budget cuts. Rally organizer Horace Small, national director of the Union of Minority Neighbors based in Jamaica Plain, said he was impressed with how many everyday citizens came out in protest. That really gave the rally a human face, Small said. Among the 52 groups represented at the demonstration were the Mass. Organization of State Engineers and Scientists (MOSES) and the Service Employees International Union (SEIU). Romney says were special interests, but were here representing basic interests, SEIU's Enid Eckstein said. Corporate bailouts are given to help companies like Raytheon and Fidelity, said one member of MOSES. Lets stop that before going after state agencies that help people. On April 23, the House Ways and Means Committee released a proposed budget with even more cuts to social and human services programs than the Governors proposal. This budget cuts deeply into services to seniors, legal immigrants and refugees, individuals with disabilities, and low-income families struggling to become self-sufficient. Some of the reductions include: $9.1 million to the Employment Services Program, which helps welfare recipients move toward self-sufficiency; $5.56 million to the Healthy Families home visiting program for new young mothers; and $18.3 million cut to mental health services, including community mental health centers and services for the homeless mentally ill. In addition, 8,900 legal immigrants and refugees fleeing persecution would lose MassHealth coverage; 42,000 long-term unemployed individuals who lost MassHealth Basic coverage on April 1 would not have that coverage restored; and 80,000 low-income seniors would lose prescription drug coverage. Nancy Kaufman, executive director of the Jewish Community Relations Council, told The Journal she is deeply concerned about the budget crisis and how state leadership is handling it. In her three decades of working with the Commonwealth, Kaufman said, it has never been this bad. I think we have a real crisis of public confidence and a real confusion on the governments role in helping the most needy. Mark Fine, chief of staff for Senator Cynthia Stone Creem (D-Newton), chairwoman of the Senate Taxation Committee, told The Journal Creem sees a shift in public opinion about the the budget proposal. The reality thats dawning on the public is what a budget would look like without any new revenue, he said. Vital public services are taking a major hit. These are areas of government that theres a lot of pubic support for. Fine said Creem might be inclined to consider revenue-generating measures, but such initiatives originate in the House, not the Senate. Senator Creem wants people to be aware what policy options are available, and decide whats the best for our state and economy, Fine said. Kaufman contended the fiscal crisis was not caused because of overspending. Everyones afraid of the T word," she said. But if each Massachusetts residents paid one more dollar in taxes, wed have a balanced budget. Though she sees this as a non-partisan issue, Kaufman also believes Democrats are as reluctant as Republicans to raise taxes. Its up to the public to say what basic choices we have to make as a society, she said. Many are already starting to feel the impact. Come September, people are going to start speaking up. People dont realize the effect to which state government has a positive effect on their lives, said Swampscotts Mark Mulgay, former legislative director for Senator Dianne Wilkerson (D-Boston). When you cut these programs, somewhere along the line youre going to pay more, he said. The government is not always good at dealing with the long-term effects of the short-term decisions they make. My Son, the Marine
BRETT M. RHYNE
Teacher
Promotes Schools' Religious Instruction PEABODY
Many public schools ignore the subject of religion to avoid giving
offense. The alternative and wiser course of action is to
teach kids about different religions, according to a veteran teacher from
Newburyport.
For AIPAC, Israel Support Is Black and White Issue BRETT M. RHYNE Jewish Journal Staff CAMBRIDGE
A pair of Congressmen from opposite ends of the political spectrum made
passionate arguments for continued American support for the State of Israel
at the American Israel Public Affairs Committee-New England (AIPAC) annual
leadership dinner on May 4. Olver on Mideast Peace AIPAC
has always been a leader in mobilizing Congressional support for Israel
and in the quest for peace in the Middle East, Congressman John
Olver (D-Mass. 1st) told The Journal at the May 4 leadership dinner.
With the end of the hot war in Iraq, this is a unique
opportunity to make progress toward long-range peace.
Brett M. Rhyne
'Journal' Wins Most Improved Award JEWISH JOURNAL STAFF
Bernstein Calls for Higher Standards in Journalism AMY
SESSLER POWELL SWAMPSCOTT
Carl Bernstein called on his own profession to raise their standards
and to provide more truth and context and less sensationalism.
National
News
|
|
Engaged Mr.
and Mrs. Larry S. Gopen of Marblehead announce the engagement of
their daughter, Lisa Beth, to Scott David Newman, son of Mr. and
Mrs. Paul Newman of Danvers. Talking House Realtors Go Platinum Anita Horowitz and partner Marjie Goldman-Spaderna, part of the The Talking House Realtors Team of RE/MAX Advantage Real Estate in Peabody, were awarded the prestigious Platinum Award at the 2003 Spirit of RE/MAX Awards Ceremony held at the Mohegan Sun Casino in Connecticut. |
EngagedGopen
- Deitel Mr.
and Mrs. Larry S. Gopen of Marblehead announce the engagement of
their daughter, Michelle Lynne, to Paul Jacob Deitel, son of Dr.
and Mrs. Harvey M. Deitel of Sudbury. Birth Announcements
|
Rutchick Graduates, Exhibits
A
former student at the Solomon Schechter Day School in Haverhill,
Rutchick also studied art at The Pingree School in Hamilton. As
a senior she was awarded the Pingree Art Prize for excellence in
studio art. Spinale, Ring Attend Academy Dan Spinale, owner of Strand Hair Design in Swampscott, and colleague Jason Ring attended the LOreal Academy in Soho, New York on April 26. The two-day seminar, which focused on haircutting, coloring and foiling, included classroom and hands-on instruction. |
Grand Designs: Moshe Safdie Reinvents Salem's Peabody Essex Museum
MARK
ARNOLD
Jewish Journal Staff
Moshe
Safdie burst onto the public scene with his master plan for the 1967 Worlds
Fair in Toronto, featuring Habitat 67, a utopian village that became a
new model for urban design. In the decades since, the Israeli-born architect
has designed the new Yad Vashem Holocaust Museum, Rabin Memorial Center,
and Ben Gurion Airport in Israel; the Skirball Cultural Center in Los
Angeles and the new Peabody Essex Museum in Salem, which is scheduled
to reopen to the public June 21.
With 14 major complexes under construction, Safdie has been commissioned
for a new United States Institute of Peace, across the Mall from the Lincoln
Memorial in Washington and the national Campus for the Archaeology of
Israel in Jerusalem. The Journal asked Safdie about his dramatic design
for the Salem museums $125 million transformation.
Jewish Journal: How did you come up with the design for
the new Peabody Essex Museum?
Moshe Safdie: I read a lot about the early history of Salem
the Puritans, the early settlers, witches and all and the fact
that this is one of the places where Americans began life as a native
people coming from European origins. I walked the city and was struck
by the individualism of the houses that make up the city. Theyre
not all townhouses like the Back Bay, but individual houses, each with
its own character. Also, this is a large museum program and I wanted to
find a way to break it down into houselike elements, while making it clear
this is a major institution. Thirdly, theres something austere and
puritanical about the myth of Salem. When you see the film, The Crucible,
you see the minimalist, austere architecture of the settlers. Nothing
ornate. I wanted to capture this feeling I call Salem minimalism.
JJ:
So what was the solution?
MS:
I wove the museum together with a glass roof. I didnt want it to
look like a mall roof or an office building roof, but something striking
yet organic. Your eyes are drawn immediately upward when you enter the
museum. Some people have likened the result to a ships hull or the
skeleton of a whale.
JJ: What do you want people to feel as they visit the museum?
MS: Museums are for the appreciation of the collection. So we began
with a public place, somewhat like a glazed common, and off it we have
courtyards and streets leading to individual galleries, all integrated,
accessible, and visible. Lots of museums build wings and youre conscious
of the differences between the old and the new sections. We want people
to move from the new to the old seamlessly. In the public areas, we hope
to have planned events: dinners, receptions, and parties, and also spontaneous,
informal events: little talks, recitals, readings and the like.
JJ: Tell me about your background. You were born in Israel?
MS: I was born in Israel in 1937. My father emigrated from Syria
the previous year, my mother from England; both were Sephardic. I was
the eldest of three children. My father went into business, but his business
began to suffer from a regime that was socialistic in nature. So in 1953,
discouraged, he left for Canada. The family followed. Thats where
I finished high school.
JJ: When and why did you decide to become an architect?
MS: Thats a very curious thing. In my last year of high school,
in Montreal, I decided I wanted to be an architect. I had never known
an architect, never been to an office of one, but it seemed like something
I wanted to do and would be good at. I applied to universities and got
into McGill to study architecture. I was 17 and I never looked back.
JJ: How does being Jewish influence your architecture? Your
life?
MS: As a Jew, Im very conscious of the obligation of tikkun
olam, making the world a better place. Growing up in the first 400 days
of the Israeli state, tikkun olam was the central theme of Zionism. Its
very much part of my belief system. My being an architect revolves around
helping to make cities more humane and more livable. But in a formal sense,
in terms of my visual vocabulary, being a Middle Easterner coming
from basically an Arab Muslim culture is more significant an influence
on my design than my Jewishness. You dont see it in this building
[Peabody Essex], but you will see Middle Eastern influences in the National
Gallery of Canada.
JJ: How does religion influence your life?
MS: I dont practice halachic Judaism. I aspire to
be a spiritual person, an ethical and moral person. But my morality is
not premised on observing within an Orthodox framework. I celebrate the
holidays as part of the traditional ritual. I dont keep kosher,
for example.
JJ: On a different subject, how do you feel about Daniel
Liebeskinds design to replace the World Trade Center in New York
City?
MS: I think the design for Ground Zero seems obsessed with the
destruction that occurred. We need to be cautious so that while we remember
the tragedy, we need to celebrate life as it continues in the city and
in future generations.
MARBLEHEAD Picture this: A reformed mob enforcer decides to attend
shiva for the mother-in-law of a Jewish friend. He plans on
bringing his usual an oversized display of flowers. Fortunately,
the florist tells him, You dont bring flowers to Jews, you
bring food. Later, he shows up at the all-Kosher household with
two chicken potpies.
It could be a scene straight out of The Sopranos. Instead, its
the bizarre, real world of Phyllis Karas, a cardiologists wife and
mother of two grown sons, who spent the last three years rubbing elbows
with former mob enforcer Edward Mackenzie, Jr. while helping him write
his violent and gritty new memoir, Street Soldier: My Life as an Enforcer
for Whitey Bulger and the Boston Irish Mob.
The book, which was released on May 1 to positive reviews, follows MacKenzies
life from abandoned and abused child, to career kick boxer, to enforcer
for Bulgers South Boston mob.
My goal, explains Karas, was to show that there was
a human being in there, in Eddie, so readers can understand why he turned
out the way he did. Here was a foster child who had a horrendous upbringing,
and his story is an example of what can happen when you throw a child
away.
Karas agent, Helen Rees, first introduced the unlikely duo in 1999.
According to Karas, it was not love at first sight. In the beginning,
Eddie and I were wary of each other. After seeing his nine-page, double-sided
criminal record, I thought to myself, this probably isnt for
me. I certainly had my hesitations.
Ironically, Karas previous memoir with Kiki Feroudi Moutsatsos
Aristotle Onassis private secretary provided the inspiration
necessary to propel her forward with MacKenzies project.
After dealing with some of the people in The Onassis Women,
and witnessing Kikis enormous strength, I decided I could probably
handle the Irish mob, explains Karas.
Still, the process of writing Street Soldier would not be easy.
As Karas immersed herself into her subject, she made some disturbing discoveries.
First, I found myself swearing more, says Karas, laughing.
And I learned some new phrases to add to my vocabulary, such as
dirt nap, which is what you take when they off
you.
On a serious note, Karas said she was most disturbed by what she learned
about Whitey Bulger.
I always believed the Robin Hood myth about Whitey
that he
took from the rich to give to the poor. But Whitey had no redeemable qualities.
He was a hideous man who is wanted for 19 murders some with ice
picks. Hes second on the FBIs most wanted list, right behind
bin Laden.
Karas admits that trying to capture the voice of a male, Irish mobster
was one of her biggest challenges.
It was tough writing in Eddies voice, she says. Unlike
in The Onassis Women, where I could relate to many of the characters,
this was a whole different universe. So I would write a chapter and run
it by Eddie to find out if it seemed authentic.
Despite their obvious differences which Karas is the first to point
out in comments like, I was living a cozy life in Marblehead while
Eddie was growing up a street kid in Southie their relationship
gradually grew.
The more I got to work with Eddie, the more human he seemed,
says Karas. He was always very respectful of my family. Besides
paying his respects after the death of Karas mother-in-law, MacKenzie
was a guest at the wedding of one of Karas sons, and attended Karas
journalism class at Boston University on several occasions to share his
story with students.
At the same time, Karas is not blind to MacKenzies darker side.
Like Tony Soprano, he is a man of contradictions, she says.
On any given day, you can witness his charm and compassion, followed
by a comment thats as cold as ice. Its part of his dual personality.
She also acknowledges that not everyone will be pleased with her human
portrayal of the former leg-breaker. A lot of people hate him. There
are people who might read this book and find it disgusting, she
says.
Karas remains loyal to and hopeful for him. He has primary custody
of two young daughters. He has a chance now. For their sake, and his,
I hope he stays out of trouble.
In addition to Street Soldier and The Onassis Women, Karas
has also published four young adult novels and is a contributing writer
for People magazine.
Phyllis Karas and Edward Mackenzie, Jr. will be appearing at the Lyceum
in Salem on May 13 at 8 p.m., and at the Jabberwocky Bookshop in Newburyport
on May 16 at 7 p.m.
"Jews Don't____"
GARY
GULMAN
Special to The Jewish Journal
Ma,
can we go camping?
Jews dont camp.
Why is my peanut-butter and jelly on pumpernickel?
Jews dont eat white bread.
Why arent my socks white?
Jews dont use bleach.
My mother had many Jews dont ______s and I believed
all of them. In fact, I was truly astonished to find out that The Commandments
did not include: Thou shalt not eat Wonder Bread. It wasnt
until I was eight that The Ten Commandments the film
shook moms philosophy to its core.
During that movie, I learned that the Hebrews wandered the desert for
40 years. Forty years! Could Moses and his constituents have spent over
14,000 nights shuffling between Ramada Inns? Its doubtful, even
with a group rate and AAA discount; it seems their previous employer,
Pharaoh, was rather thrifty with salaries.
(By the way, I loved The Ten Commandments. Probably because prior to seeing
it, I knew only two other television Jews, Mike Wallace and Rhoda.)
So Jews camped! Over the years, Ive found most of the Jews
dont _____s to be myths, generalizations, and sometimes
merely ploys to keep the carpets clean. We dont fingerpaint? Nice
try, Ma.
It has allowed me to avoid karaoke.
Gary Gulman is a comedian/writer, originally from Peabody, now living
in Los Angeles. Contact him at www.garygulman.com.
Shir
Hadash (New Songs)
MATTHEW S. ROBINSON
Aline Shader Songs by Aline Shader with the Songs Together Childrens
Chorus
With the help of nearly 30 talented and vocally mature young singers and
some of the areas most talented and popular performers, songwriter
Aline Shader presents a sample of the compositions she has created over
her 30-year career. A Parents Choice-recommended album,
this collection features energetic songs such as Gotta Get Up and Dance
and the jazzy swing of Grandpas Song and gentler numbers
like Lullaby to the Trees and the repetitive and somewhat depressing
Rain Song. Vance Gilberts turn as Aesop on Fable makes for an interesting
and friendly turn on the age-old Tortoise and Hare story. Though
A Nice Little Piggy may be a bit treyf, but Happy Birthday World
is a fitting song for Rosh Hashanah. Though some of the vocabulary and
musical structures may be a bit too melodically complicated for younger
listeners, this album is challenging enough to take new music fans from
The Alphabet Song to theatrical musicals.
Manners Maven: Lost on a Deserted Aisle?
JODI
RR.SMITH
Special
to the Jewish Journal
Dear
Maven,
My temple is having a fashion war. There are some parents who feel that
just having their child come to temple is enough and will let their child
wear anything, from winkled jeans to athletic uniforms. Other parents
feel that the children should dress up to come to temple. What are your
thoughts? Should there be shul fashion police?
Anxious Mom
Dear Anxious Mom,
You ask an interesting and timely question. Let me put it to you another
way. Would any parent allow their daughter to arrive at her baseball game
in a dress, stockings and Mary Janes? Would a coach allow her to play
when not in uniform? Would any parent allow their son on the rink in a
pair of sneakers instead of his skates? Would a teacher allow a child
in sleepy-footsie pajamas to stay in class? One of the important life
lessons that we as parents must impart upon our children is that different
activities require different attire.
Yes, half of success in life may be showing up. But the other half is
all about respect. We show respect through a combination of attitude and
attire. Without the proper attitude and attire for the situation, you
are setting your child up for failure. We show that we have confidence
in ourselves and that we have respect for others through what we do and
what we wear.
Please understand, I do not believe boys need 10 suits or girls need a
closet full of dresses. Any child under the age of 10 can have one outfit
per season that is their temple clothes to be worn on Saturday
to services.
While I do not believe the fashion police have any place in a |temple,
I do believe that the religious committee should establish guidelines
for what is appropriate. Temples require men to wear kippot without having
to say the kippah needs to be blue, or suede, or knit. Along the same
line, temples can provide guidelines as to what is appropriate to wear.
If your temple does not already have a religious committee, speak to your
rabbi about forming one. If your temple does already have a committee,
you should approach the chair about having this issue added to the agenda.
Jodi R.R. Smith, based in Marblehead, Mass., is president and owner
of Mannersmith (www.Mannersmith.com)
For answers to your etiquette emergencies, email the Manners Maven at
editor@jewishjournal.org.
© 2003 Mannersmith Etiquette Consulting. All rights reserved.
One would have to be a perennial optimist to believe that the new U.S.-directed road map for peace in the Middle East will achieve that elusive objective. The Madrid Conference, Oslo Accord, Camp David Agreement, Mitchell Plan, the Tenet Work Plan and other failed attempts all testify to the difficulty of achieving what the U.S. and its allies in this instance the United Nations, European Union, and Russia all seek in their Performance-Based Roadmap to a Permanent Two-State Solution to the Israeli-Palestinian Conflict.
Phase One of the three-phased plan, which carries the ludicrously ambitious due date of June 2003, could easily be the show stopper. It calls on the new Palestinian leadership to declare an end to violence and terrorism (easy) and take visible action to stop attacks on Israelis (more difficult). It also seeks to bring all security forces under the control of a new centralized Palestinian command (see below). Arab states must end their financial support of Palestinian violence, and Israel must end its violence, refrain from actions that undermine Palestinian trust, and dismantle settlements built in the past two years.
If we ever get to Phase Two (June-December) a new Palestinian constitution, free elections, and the establishment of a provisional state we might then get to Phase Three (2004-2005), a permanent status agreement that ends the occupation that began in 1967, including a negotiated settlement on remaining issues. These issues include the status of Jerusalem and the right of return of Arab refugees, plus acceptance of full normal relations with Israel by Arab states of the region.
Those who believe the process can work and there arent many optimists argue that three things are different now. First, Washington, its hand strengthened by the military victory in Iraq, will be taken much more seriously by the Arab states than ever before. Second, the plan carries the imprimatur of three other influential parties, not just the United States. And third, we have a new Palestinian government, headed by a Prime Minister who is NOT Yassir Arafat: Mahmoud Abbas.
In addition, the White House thinks Syria the regions chief mischief maker now that Saddam Hussein is gone may cool it for fear of incurring Washingtons new-found wrath.
One contrary sign that has escaped public notice is whats happening to the Palestinian security forces. The plan calls for unifying seven separate Palestinian security forces under Abbas new security chief Muhammad Dahlan a man whose appointment Arafat vociferously opposed. According to a report in Israels respected newspaper Haaretz, however, Dahlan will command only two of the seven Palestinian security forces. The others remain controlled by the supposedly sidelined Arafat in violation of Phase One of the roadmap.
No agreement will work in the Middle East without mutual trust between
Arabs and Israelis. Trust was destroyed when the sponsors of Oslo were
so concerned with making it work that they ignored its violations. Lets
hope the sponsors of the new roadmap do not repeat the same fatal error.
MARK
ARNOLD
Jewish
Journal Editor/Publisher
DOV
BURT LEVY
Jewish Journal North of Boston
Dov Burt Levy is a Salem, MA based columnist. He can be reached at dblevy@columnist. com..
Lots
of people take a tax donation for giving their old clunker of a car to
some worthy cause. Iowa Sen. Charles Grassley thinks a lot of those donations
arent legitimate
.
We need to make sure Uncle Sam isnt being taken for a ride,
he says.
Grassley is chairman of the Senate Finance Committee. Some 733,000 people
deducted vehicle donations on their Year 2000 Federal tax returns, totaling
$2.5 billion. Those deductions lowered their income tax by $654 million.
I did my own investigation, going to the sources: I talked to a car itself.
Levy:
Mr. Mustang Ford, You are the first car in America to charge your owner
and the government with auto abuse and tax scamming. Why?
Mustang Ford: Automobiles are tired of being mistreated, and now,
in my case, used as tax deductions, a moneymaker for a few and a money-loser
for everybody else. By the way, Mr. Levy, call me Muss, I am, in auto
age, just as old as you are.
Levy:
OK, Muss. Please tell me more.
Muss: Do you know what happens in our old age, after years without
regular oil changes, washing and the rest? Our systems begin to fail.
When I was six years old, Harry, my owner told his wife: Why dont
we give the old junk box to charity, Mary? We get a big tax deduction
without spending money to fix up the car, or advertise, or worry that
some unhappy buyer is going to come back and shoot us.
Levy: What happened then?
Muss: Harry phoned the Christian-Jewish-Ethnic-Veterans-Against
all Diseases Association and a tow truck hauled me away. AutoSmile, the
company that arranged this for the charity, sold me to a used-car dealer
for $1,800, a price so low that I was embarrassed. Sometimes they auction
us, but the price is about the same. AutoSmile took a fee for its services,
subtracted other expenses like towing, and then paid one-third of the
balance or in my case, a paltry $262.50 to the charity.
Levy: A pretty low amount for the charity!
Muss: Low, low. Are you stupid, Levy? The federal government gave
Harry a gross charitable deduction of $7,000, which is a cold hard cash
tax saving of $2,100. And thats not the end of the screwing either.
Levy: You mean theres more?
Muss: The car dealer gave me a $500 cosmetic overhaul. It was worse
than Michael Jacksons, if you can believe it. The ravages of dirty
oil, no anti-freeze, over-used transmission fluid were hidden by my new
shine. I was put out on the lot with all the Washington Birthday sale
banners. The signs were timely, at least, because up to now Washington
actually got the biggest screwing.
Levy: What do you mean up to now?
Muss: Well, I was bought by two nice young people, recently married
immigrants, both working minimum wage jobs. The salesman showed them the
book value of $7,000, charged them $6,000. If you can do the math, Levy,
thats a $3,700 profit for the dealer.
Levy: Why thats outrageous.
Muss: And thats not all. The dealer paid his salesman $1,000.
The finance company gave a couple of hundred bucks back to the dealer.
If you add it up, I made money for many people, but the government and
the buyers lost big time. I ride my best for this young couple. But like
you, Levy who, at your age, must spend lots of time with doctors,
dentists, and hospitals I am being repaired too often. Do you think
the government will end this scam?
Levy: Well, I wouldnt bet my well-maintained Toyota Corolla
on it...
Wanted: Something Better Than Woman of Valor
ELLEN
GOLUB
Jewish Journal North of Boston
Ellen Golub teaches journalism at Salem State College. She may be reached at elkele@attbi.com
I
was the first to buy disposable clothes when they made their debut in
the 1970s; but I became alarmed when I read the package disclaimer: Caution:
Friction may cause this garment to ignite. Surely, I fumed to anyone
who would listen, modernity can deliver more freedom from drudgery than
the twin porcelain gluttons that drench and dry my laundry.
Be glad you have a washing machine, my Auntie Lottie reminded
me. She always grounds me in reality. In my day, we washed everything
on a scrub board. Everything! And there were no disposable diapers then.
How primitive is that! I argued with no one in particular.
Inspired by feminism in those precious days of youth and freedom, I was
at war with womens subjugation to domestic tasks. I would never
submit, never consign my life to idle servitude. In my heart, I knew I
was cut out for something higher than laundry.
What do we need a dryer for? my young husband once argued
with me. My mother hung everything out to dry on a clothesline
Looks cant kill; Ive already tried.
Fast forward to the 21st century. Virginia Wolf would approve that I have
my own study, the room of ones own that marks ones
intellectual territory. But life is crueler than fiction. I spend my days
cleaning dishes and pots. Though the walls of my study are lined with
books, many of which I read before giving birth to my well scrubbed children,
I have little time to read them. I spend my time on the other side of
the wall moving between the twin pillars of my world, Yachin and Boaz,
my washer and dryer.
To architects and builders, I pose a question: Why is my living room so
much larger than my laundry room? I spend so much time washing, drying,
and folding and there is so much laundry and so little living
wouldnt it be better if the larger room with the furniture and the
stereo were my place of work and the cramped little laundry room was expanded
according to its function?
Friday night, at our shabbes table, my husband will sing Eyshes
Chayil, the 31st psalm, which praises the woman of valor. This
is the model of virtue I have become. Far beyond pearls is my value. I
rise while it is still nighttime. I give food to my household. I extend
my palms to the poor, my hands to the destitute. I never eat the food
of idleness. Strength and splendor are my clothing. I open my mouth with
wisdom, as the psalmist writes. False is grace. Vain is beauty.
And then Sunday is Mothers Day, the Hallmark invention to honor
laundresses everywhere. Steve and the kids ask me what I want.
A book?
I wouldnt have the time to read it.
Some clothes?
Not unless theyre disposable.
A household appliance?
More tools of my trade? I ask cannily.
What then?
I would like that the next time I go to a synagogue or a funeral and the
rabbi says something virtuous about women that it not be a line from The
Woman of Valor. Cant anyone think of any other goals for a
Jewish woman than as a supporting character? Am I consigned to live by
the praise of my husband and the celebration of my children? OK
I anticipate the needs of my household and keep myself from the bread
of idleness but cant anyone think of a more independent role
for the Jewish woman?
Grace is false maybe. Beauty is vain ssure. But a Jewish
woman
Slice of Life
Being a Grandmother Beats Being a Mother
|
|
PHYLLIS
DINERMAN @Phyllis Dinerman 2003. Phyllis Dinerman is a resident of Marblehead and Boynton Beach, FL. She may be reached at phyllis@dinerman.com |
Being a mother is no easy task.
Being a grandmother is a piece of cake.
Being a mother requires driving skills to chauffeur the urchins to public school, Hebrew school, and after-school activities.
Being a grandmother allows you to take the children to the movies, dinner, and/or shopping and back to their own home at the end of a day.
Being a mother gives you gray hair.
Being a grandmother allows you to touch-up the gray hair you earned being a mother.
Being a mother requires you to say no to ice cream and candy.
Being a grandmother allows you to take the kids out for ice cream.
Being a mother requires you to drive the children to their first day at camp and smile all the way home.
Being a grandmother allows you to send care packages to the children and to their friends at camp.
Being a mother requires you to drive the gifted ones to art classes and piano lessons.
Being a grandmother allows you to hang their masterpieces on your refrigerator and to cheer wildly at their dancing and piano recitals.
Being a mother requires your cooking three meals a day for the children, cleaning their rooms, and putting away their toys.
Being a grandmother allows you to buy the toys for the mothers to put away at the end of a day.
Being a mother requires you to wash four loads of clothes a day and towels by the dozens.
Being a grandmother allows you to buy the clothes that the mothers have to wash.
Being a mother requires you to limit their allowance so that they learn the values of a dollar.
Being a grandmother allows you to supplement their allowance with as much gelt as you want to give them.
Being a mother enables you to kiss the children when no one is looking for fear of embarrassing them.
Being a grandmother allows you to hug and kiss them whenever and wherever.
Being a mother forces you to be a disciplinarian and to set the rules and regulations.
Being a grandmother allows you to bend the rules and regulations.
Being a mother makes you a worrier.
Being a grandmother, you never stop worrying.
Being a mother allows you to comfort and advise, but you dont know if the kids are listening.
Being a grandmother allows you to comfort and advise, and you hope theyre listening to you and their parents.
Being a mother means you must make difficult decisions in life that will affect your children.
Being a grandmother means you must support your children when they make their decisions concerning your grandchildren.
I am a mother, and now I am a grandmother. I am reaping all the benefits that come with being a grandparent. I actually managed to get through motherhood fairly unscarred.
So remember, mothers:
Being a mother is the first step to being a grandmother. And, its worth all the aggravation getting to this stage. Its a beautiful place to be.
DANIEL PIPES
Daniel Pipes (www.DanielPipes.org) is director of the Middle East Forum and author of Militant Islam Reaches America (W.W. Norton).
Thousands of Iraqi Shiites chanted No to America, No to Saddam,
Yes to Islam a few days ago, during pilgrimage rites at the holy
city of Karbala. Increasing numbers of Iraqis appear to agree with these
sentiments. These are ominous implications for the coalition forces.
Gratitude for liberation usually has a short shelf life, and Iraq will be no exception. As a middle-aged factory manager put it, Thank you, Americans. But now we dont need anybody to stay here anymore.
However delighted they are to be rid of the Saddamite nightmare, Iraqis mentally live in a world of conspiracy theories, causing many to harbor deep suspicions of coalition intentions.
Yes to Islam in effect means Yes to Iranian-style militant
Islam. The introduction of that failed system would be a disaster
for Iraq and would revive the Khomeini message, which by now has lost
nearly all appeal in Iran.
This state of affairs leaves coalition forces in a bind: As vanquisher
of the Saddam Hussein regime, they aim to rehabilitate the country, which
means sticking around. As liberator of the country, they must respond
to Iraqi wishes, which means getting out fast.
What to do? If coalition forces leave Iraq precipitously, anarchy and extremism will result. Stay too long, they will face an anti-imperialist backlash of sabotage and terrorism. Hold elections too fast, the Khomeini-like mullahs will probably win. Keep the country under an occupation force, and an intifada will rear up.
The U.S. and U.K. governments need to square the circle put the
country to right while getting out of the way, and bring about democracy
without letting the Iranians take over. I offer two pieces of advice:
Plan for the long haul. Building a full democracy (meaning, regularly
voting the head of government out of office) takes time. From the Magna
Carta in 1215 to the Reform Act of 1832, England needed six centuries.
The United States needed over a century. Things have sped up, but it still
takes 20 or more years to reach full democracy. That was the timetable
in countries as varied as South Korea, Chile, Poland, and Turkey.
Plan for a gradual transition. A population emerging from 30 years in the dungeon cannot cope with all the choices of full democracy, but must get there in steps. Democratically minded autocrats can guide the country to full democracy better than snap elections can.
Therefore: Iraq needs and I write these words with some trepidation a democratically-minded Iraqi strongman. This may sound like a contradiction but it has happened elsewhere, for example by Atatürk in Turkey and Chiang Kai-Shek in Taiwan.
Democracy is a learned habit, not instinct. The infrastructure of a civil society such as freedom of speech, freedom of movement, freedom of assembly, the rule of law, minority rights, and an independent judiciary needs to be established before holding elections. Deep attitudinal changes must take place as well: a culture of restraint, a commonality of values, a respect for differences of view, and a sense of civic responsibility.
Such institutions and views will need years to grow in Iraq. In the meantime, elections should begin on the local level. The press should inch toward full freedom, political parties should grow organically, parliament should gain in authority. The Shiites can develop democratic ideas, uninfluenced by Khomeinism.
Who
should fill the all-important role of strongman? The ideal candidate would
be politically moderate, but operationally tough; someone with an ambition
to steer Iraq toward democracy and good neighborly relations.
As for the coalition forces, after installing a strongman they should
phase out their visible role and pull back to a few military bases away
from population centers. From these, they can quietly serve as the military
partner of the new government, guaranteeing its ultimate security and
serving as a constructive influence for the entire region.
The
approach outlined here undercuts the rage of anti-imperialism, finesses
the almost certain violence against coalition troops, and prevents the
Iranians from colonizing Iraq. But the window of opportunity is closing
rapidly; unless the coalition appoints a strongman very soon, it will
not achieve its ambitious goals.
Daniel Pipes (www.DanielPipes.org) is director of the Middle East Forum
and author of Militant Islam Reaches America (W.W. Norton).
JONATHAN S. TOBIN
Jonathan S.Tobin is executive director of the Jewish Exponent in Philadelphia. He can be reached via e-mail at jtobin@jewishexponent.com
Few writers in this country are more widely read than The New York Times ubiquitous, globe-trotting Op-Ed columnist Thomas L. Friedman. Burdened with an oversized ego that sometimes leads him to egregious misjudgments, Friedmans work has often been more of a hindrance to serious thought about the Middle East than anything else.
This was amply illustrated last year when the columnists pretensions were brutally exposed by Saudi Crown Prince Abdullah, who led the Timesman to promote a so-called Saudi peace plan. The media world was so impressed with Friedmans access and ability to promote himself that few noticed that this plan was little more than a well-timed hoax aimed at putting pressure on Israel.
The buzz from this so-called scoop did nothing to advance peace, but it did help lift Friedman to an unprecedented third Pulitzer Prize. In Friedmans case, being a best-selling author, television talking head and the leading pundit on the worlds most influential paper means never having to say youre sorry.
His relentless criticisms of Israel are sometimes matched by honesty about the failings of the Arab world, but the latter often have more to do with his pique at the Arabs refusal to take his advice. He is usually unable to complete a column on the subject without launching into a bitter attack on Israel for failing to make concessions to appease the same Arab tyrants whom he despises